Continuing in chapter 4 of Christian Smith’s Soul Searching, we look at yet another major theme of American teen religious belief: everyone decides for themselves. (Full Series)
Who am I to judge?
“Whatever” is just fine, if that’s what a person wants. Consequently, certain traditional religious languages and vocabularies of commitment, duty, faithfulness, obedience, calling, obligation, accountability, and ties to the past are nearly completely absent from the discourse of U.S. teenagers. Instead, religion is presumed to be something that individuals choose and must reaffirm for themselves based on their present and ongoing personal felt needs and preferences. (Kindle Locations 3057-3060)
Smith makes two more points that are particularly important and utterly fascinating. I’m going to quote this paragraph at length… Continue reading
Continuing to look at the major themes uncovered in the one-on-one interviews in the book Soul Searching by Christian Smith. The first of these themes we’ve been sorting through is the idea that religion exists in the background of most teens lives. It isn’t something of primary importance in practice even though, statistically speaking, most religious teens would say that it is. (Full Series)
Emerging from the interview is that though many youth claim that religion is important to them, they also thought it important to clarify that they did not see themselves as “too religious.” What did they mean by this? Continue reading
As we continue our look at teen religious trends from Christian Smith Soul Searching, today we take a look at just how important teen reported religion to be to them when interviewed and asked specific questions. (Full Series)
Many report specific reasons why religion is important to them by giving practical examples of how religion helps them cope with various life struggles. They report that religion “works” for them.
When talking about teens who practice a more direct and deliberate sort of faith, Smith reports…
Such exceptions tended to come from conservative Protestant and Mormon traditions, but not exclusively so, and certainly not all conservative Protestant or Mormon teens practiced religion intentionally in the foreground of their lives. But viewed as a whole, for most U.S. teenagers, their claims to religion’s importance notwithstanding, religion actually appears to operate much more as a taken-for-granted aspect of life, mostly situated in the background of everyday living, which becomes salient only under very specific conditions. (Kindle Locations 2707-2711) Continue reading
Chapter 4: Moralistic Therapeutic Deism
As we begin the wrap-up of Christian Smith’s Soul Searching, we’re going to take a look at the chapter of this book that has gained all the attention. To this point, the author has focused on statistics and his analysis of them. Now, he gets into the live conversations and interviews he and his team had with 267 teens in 45 states. These interviews give depth and nuance to the hard facts of a statistical survey.
In what follows, Smith breaks down the interview analysis into some of the major themes that emerge from the interviews. Each of these major themes is also surrounded by minority views, so these major themes should not be understood as all-encompassing truths. I want to summarize these major themes starting with the notion that for most teens religion is just not a big deal. Continue reading
Continuing our cruise through Christian Smith’s Soul Searching, let’s take a look at what teens say about their religious experience.
For the table…
CP = Conservative Protestant, MP = Mainline Protestant, BP = Black Protestent, RC = Roman Catholic, J = Jewish, LDS = Mormon, NR = Not Religious Continue reading
Today, we’re taking a look at some of the specific beliefs of teens as shown in the research found in Christian Smith’s Soul Searching. We’re asking the question, “What is the God in which most teens believe?”
For the table…CP = Conservative Protestant, MP = Mainline Protestant, BP = Black Protestant, RC = Roman Catholic, J = Jewish, LDS = Mormon, NR = Not Religious
About two-thirds of teens say they believe in God as a personal being involved in the lives of people today; 13 percent profess something like a deist’s view of God as having created the world but not being involved in it now; and 14 percent take a more New Age approach to God as an impersonal, cosmic life force. Five percent simply do not know or refuse to answer the question. (Kindle Locations 858-860) Continue reading